In George MacDonald's book, The Wise Woman, there is a scene in which a girl stands in front of a picture. The picture is what she wishes for. A girl, much like her, standing on a stream, unassuming, good. She wants to be that little girl, and as soon as she wants it, she is allowed into the picture. She steps in, and realizes that the idealization of the situation of the little girl was a misstep, for the other little girl's life was not at all free of problem or pain.
In my C.S. Lewis and friends class, my professor asked us to write a description of our picture--the ideal situation--the one that we convince ourselves to believe would be better, our "if only" picture. We read them to each other after ten minutes of writing. Here is what I wrote. It is not very well written, after all, it was more of a stream of consciousness, 10-minute endeavor. But, there is a beauty in the rawness of an admittance of our ideals as they come to us.
The little girl was quite puzzled by the first picture that she came upon. It was much like an infinite regress of pictures. A picture, of a picture, of a picture, of a picture, of a picture, of a picture of a, well, picture. And she supposed it would go on forever. When she finally got past the confusing nature of the picture itself, her eyes rested on the "initial picture," the first layer, and she realized that it was a girl, much like herself, at least in station, staring at a picture, eerily like herself, and then, of course, she realized that just as she (the onlooker) was looking at a picture of a picture of a picture of a picture, etc, so was the little girl in the picture. There was one primary difference, however, and that was that the girl in the picture was not half as confused by the picture as the little girl outside of the picture. She was, it seemed, quite a bit more satisfied with her understanding of the picture. The little girl was immediately envious of the girl once removed. Upon further reflection, the little girl was almost angry at the little girl for her wise and simple looking face and posture in the midst of what seemed to be such an overwhelmingly complex visual conundrum. Her anger at once turned to conceit. I deserve such wisdom and understanding, thought the little girl. That should be me. Things would be infinitely better if I could understand things like infinity, as this girl in the picture seems to. And suddenly, she found herself in the picture. It looked different, but the same...
Showing posts with label c.s. lewis. Show all posts
Showing posts with label c.s. lewis. Show all posts
2.24.2010
9.12.2008
The Fourth Dimension
Yes, its Friday night. Yes, I'm sitting in my room blogging. Yes, when you're older maybe you can aspire so such things as well. :)
So, every semester there seems to be a class that "keeps me going" as it were. This semester=C.S. Lewis and Wendell Berry. Great class. In general, it is a discussion class, but the first class (well, i guess it was the second, technically, but i slept through the first one...oops) he lectured on a Chapter of "The Weight of Glory" called "Transposition." I read this back in the day, like, Junior year of high school or something, so I'm not quite sure i haven't read it MANY more times since then. Terrific stuff.
The basic idea that Lewis addresses here is that of how "supernatural" things manifest themselves in the "natural" world. He begins with the seemingly striking parallel between speaking in tongues and hysteria, between the the acts that comprise justice versus revenge, the consummation of conjugal love versus that of biological lust. It seems that it is impossible to separate those things that we consider "higher" from those which seem base, or natural.
Lewis discusses these dichotomies by making a parallel: "If you are to translate from a language which has a large vocabulary into a language that has a small vocabulary, then you must be allowed to use several words in more than one sense...We are all quite familiar with this kind of transposition or adaptation from a richer to a poorer medium. The most familiar example of all is the art of drawing. The problem here is to represent a three dimensional world on a flat sheet of paper. The solution is perspective, and perspective means we must give more than one value to a two-dimensional shape. Thus in a drawing of a cube, we use an acute angle to represent what is a right angle in the real world. But elsewhere an acute angle on the paper may represent what was already an acute angle in the real world..."
The interesting thing about this picture is, though, that if one were not accustomed to the three dimensional world, the cube would be nothing but two dimensional lines, with no way to be understood outside of the two dimensional world. What is happening in the lower medium can only be understood if we know the higher medium. Therefore, the skeptics conclusion that the "so called spiritual" is really only a derivative of the natural world is a conclusion that is to be expected from one who is only in touch with the lower medium. Spiritual things are spiritually discerned.
Even those who can spiritually discern a higher dimension are limited to natural words. We can only talk about this in terms that exist within the fourth dimension. And, those who have not experienced this fourth dimension can only explain things in terms of the third dimension. It seems as if we are conversing about the same things, however in one case the language is a limitation, and in the other the language is a representation.
Perhaps, Hell is being obsessed with our own dimension, as if there is nothing more, as if those who strive for more are seemingly striving for something less, when all those wrapped up in this dimension can see is a cross-section of that which exists in the fourth dimension.
It is not that this fourth dimension is a dream, a flimsy thought, a see-through, phantasmal mirage that with the blowing of a slight breeze might vanish into obscurity, no. "Our natural experiences are only like the drawing, like pencilled lines on flat paper. If they vanish in the risen life, they will vanish only as pencil lines vanish from the real landscape, not as a candle flame that is put out but as a candle flame which becomes invisible because someone has pulled the blind, thrown open the shutters, and let in the blaze of the risen sun."
"If flesh and blood cannot inherit the Kingdom, that is not because they are too solid, too gross, too distinct, too illustrious with being. They are too flimsy, too transitory, too phantasmal."
Anyway, it has just become more clear to me, after reading this chapter, that this was one of those ideas that the writer, Lewis, was obsessed with for his whole life. It permeated most of his writings. The whole idea of "The Great Divorce" rests on it. In the Silver Chair the kids try to explain the overworld to those in the underworld (with little success). In Til We Have Faces, three dimensional speech (yea, what a cool concept) will not provide the necessary words for the utterances she wishes to speak, things that may be too definite for language. In Perelandra there is as constant relation between the higher and lower dimensions and when it is at one point being described to Ransom (a man), a higher being tells him that there is "no holding place in his mind for this." And the list goes on...
Also, it deepens my respect for fiction. Stories, abstraction, may, in fact be one of the only ways that this can become clearer to us, in describing things that could be labeled "out of this world," we may get a picture of that which is existing in a higher dimension, within this world.
Sorry to be a bore, but how exciting is it to think that this fourth dimension may, indeed, require different senses to sense things that, when on this earth, were pitifully sensed with the senses which are only suited to perceive that which exists in the third dimension.
Recommended reading: Many Dimensions by Charles Williams, A Wrinkle in Time (after all, just like we can fold two dimensional paper to make points touch, could not something in the fourth dimension fold our three dimensional time so that points could touch?), Flatland by Edmond A. Abott (I have not read this.), The Image in the Mirror by Dorothy Sayers (haven't read this one either)
Alright, i suppose thats plenty for a friday night.
Labels:
c.s. lewis,
Dimensions,
existence,
flatland,
fourth,
hell,
third
1.15.2008
A busy calm.
That describes my J. Term. Basically, there's nothing I have to do besides attend my basketball, volleyball, and leadership classes. Simp sauce.
That being said, while there is not much I'm required to do, i feel like decreased productivity would be quite a waste of time.
So, among other things, i read. Previously I had said that the jury was still out on whether or not i liked "til we have faces" by C.S. Lewis. The jury came to a unanimous decision. I love it. And the beautiful thing is, I love it because I am letting it work on me. I can't read myself and what i want to think of it into it. I'm letting the art do its work. And its working.
For those unfamiliar with the book, C.S. Lewis retells the Greek myth of Cupid and Psyche. The focus is on Psyche's older sister. The whole book she is trying to figure out the truth concerning the Gods and the reasons behind the various pains she and her sister have felt. (that was a very, very, rough description of the book.) It culminates in this paragraph:
"The complaint was the answer. To have heard myself making it was to be answered. Lightly men talk of saying what they mean. Often when he was teaching me to write in Greek the Fox would say, 'Child, to say the very thing you really mean, the whole of it, nothing more or less or other than than what you really mean; that's the whole art and joy of words.' A glib saying. When the time comes to you at which you will be foreced at last to utter speech which has lain at the center of your soul for years, which you have, all that time, idiot-like, been saying over and over, you'll not talk about joy of words. I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?"
I have two things to say about this. First, an embarrassing statement. This passage is near the end of the book, and at the point of which i speak, I had not yet highlighted a single thing--which meant that nothing was going to be written in my quote book. So, when i got to this passage, i was so very excited by what the Fox had said...i highlighted it. then, BOOM. "A glib saying." It hit me really quickly that i had been reading the book for glib sayings. Reading it to have a neat little paragraph to write down as the whole of how the book affected me. Perhaps the book was intentionally filled with mere story because any addition of these kinds of sayings would have drawn away from the purpose of the book. Sometimes packaged quotes just aren't enough. The point is that Orual (the main character, and narrator), works for her whole life to utter one simple, coherent complaint to the gods. We can't live our lives uttering these phrases, they are meaningless without the experience. They can't be really understood by merely hearing them. There is an indescribable understanding that must come through more than just the spoken word. The impact is in the implications.
Secondly, I'm still mulling over the idea of "till we have faces" as a phrase. I could think about it for hours. Especially considering the fact that Orual's face is veiled for a majority of the book. I'm reading it again. starting today. I love this; I've never felt a real need to read a piece of art more than once, save "A severe mercy" by sheldon vanauken.
Also, i finished Through Painted Deserts and picked up the last of Donald Miller's 3 books "Searching for God knows What". I'll read that too, i figure authors all have something to say, and thus far its taken him 3 books to say that, so it would be wrong to leave out one of them if i'm really trying to understand where he is coming from.
___________________________________________________________________
Enough about books.
That being said, while there is not much I'm required to do, i feel like decreased productivity would be quite a waste of time.
So, among other things, i read. Previously I had said that the jury was still out on whether or not i liked "til we have faces" by C.S. Lewis. The jury came to a unanimous decision. I love it. And the beautiful thing is, I love it because I am letting it work on me. I can't read myself and what i want to think of it into it. I'm letting the art do its work. And its working.
For those unfamiliar with the book, C.S. Lewis retells the Greek myth of Cupid and Psyche. The focus is on Psyche's older sister. The whole book she is trying to figure out the truth concerning the Gods and the reasons behind the various pains she and her sister have felt. (that was a very, very, rough description of the book.) It culminates in this paragraph:
"The complaint was the answer. To have heard myself making it was to be answered. Lightly men talk of saying what they mean. Often when he was teaching me to write in Greek the Fox would say, 'Child, to say the very thing you really mean, the whole of it, nothing more or less or other than than what you really mean; that's the whole art and joy of words.' A glib saying. When the time comes to you at which you will be foreced at last to utter speech which has lain at the center of your soul for years, which you have, all that time, idiot-like, been saying over and over, you'll not talk about joy of words. I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?"
I have two things to say about this. First, an embarrassing statement. This passage is near the end of the book, and at the point of which i speak, I had not yet highlighted a single thing--which meant that nothing was going to be written in my quote book. So, when i got to this passage, i was so very excited by what the Fox had said...i highlighted it. then, BOOM. "A glib saying." It hit me really quickly that i had been reading the book for glib sayings. Reading it to have a neat little paragraph to write down as the whole of how the book affected me. Perhaps the book was intentionally filled with mere story because any addition of these kinds of sayings would have drawn away from the purpose of the book. Sometimes packaged quotes just aren't enough. The point is that Orual (the main character, and narrator), works for her whole life to utter one simple, coherent complaint to the gods. We can't live our lives uttering these phrases, they are meaningless without the experience. They can't be really understood by merely hearing them. There is an indescribable understanding that must come through more than just the spoken word. The impact is in the implications.
Secondly, I'm still mulling over the idea of "till we have faces" as a phrase. I could think about it for hours. Especially considering the fact that Orual's face is veiled for a majority of the book. I'm reading it again. starting today. I love this; I've never felt a real need to read a piece of art more than once, save "A severe mercy" by sheldon vanauken.
Also, i finished Through Painted Deserts and picked up the last of Donald Miller's 3 books "Searching for God knows What". I'll read that too, i figure authors all have something to say, and thus far its taken him 3 books to say that, so it would be wrong to leave out one of them if i'm really trying to understand where he is coming from.
___________________________________________________________________
Enough about books.
Alex came to visit me and we had a marvelous time, as always. The girls on my wing loved her, and want her to come to Taylor. Don't i wish.
^^^representing each other's schools. love it.
Anyway, life is grand. I live in the Student Activities Center (ksac). My intramural volleyball team is undefeated. I'm going for a threepeat in intramural championships for this year. That would be prime.
Anyway, love to all. And dearest gracie, please get well soon. I love you and I'm praying for you!
Labels:
books,
c.s. lewis,
j-term,
til we have faces
Subscribe to:
Posts (Atom)